Author: jimmyreagan

The Greatest Motivation To Be A Pharisee (IBTR# 51)

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They were an ugly group. They fought Jesus at every turn. Their hearts had run so amok that Christ reserved the harshest words He ever spoke for them. Strangely enough, they thought they followed God better than anyone ever did. The irony that they thought God’s Own Son was a devil jumps off page after page of the Gospel records. As you might imagine, to be called a Pharisee for anyone who thinks themselves a solid Christian will arouse a blood-boiling reaction. Though this pharisaical attitude rears its hideous head in all corners of Christianity, and although I know there is a little Pharisee in both you and me, I call on those in the Independent Baptist world to give careful thought to just how much the spirit of Pharisaism is entrenched in some places.

Don’t make the error of thinking that Pharisees sprang from evil and only ever had bad motives. Just because Jesus called them hypocrites, don’t assume there was never any sincerity. After the Captivity and its corresponding trials rendered its chastening to the point that it became difficult to reboot and sustain their OT worship, it appeared to some well-meaning believers that something ought to be done. In that idolatry was at the core of the offense that brought on the agonizing judgments, it seemed, quite reasonably, that steps ought to be taken that it never happen again. From those ashes rose a patriotic, zealous group of sincere men who made their lives about restoring what they thought they lost from God.

So it wasn’t the original aims or goals that were a problem. No, these “separated ones” likely were as sincere as any believers have ever been. I have no reason whatsoever to believe that they did what they did for any other motivation than love of God. Still, I must know well the one I love for my love to accomplish an end worthy of love.

With a zeal that puts our halfhearted efforts to shame they went relentlessly after their goals. As time went along, it occurred to them that fences were the only safety net to avoid another round of horrors as they had experienced in the bondage of oppression. So they took the things God had said and added many regulations to it to ensure that they did not stumble across the line God had drawn. They saw breaking God’s Law as the cliff and so they built fences father and farther back until they were hundreds of feet away. By Christ’s day they were so far back that they could not even see the cliff. And they felt really good about it.

What never occurred to them was that in backing away from the cliff they had somehow backed far away from God Himself. They were too far away to hear His voice, but in the cacophony of their own voices they did not even notice. Hearing your own voice standing in the place of the Lord’s, however, will do a number on you, especially if you have convinced yourself that you did it for Him!

Plus when you only know someone from a distance you tend to get a warped view of who they really are. They knew about the fear of the Lord. They did not just know it, they lived it. That the fear of the Lord might be more appropriate when we are purposely running from Him, not when we are treading watchfully, never crossed their minds. That the fear of the Lord when we are in an appropriate relationship with Him might have more to do with reverential awe never occurred to them either. Had they taken the time to actually listen to Jesus they might have learned what intimate fellowship our Lord has in mind for us.

Is it clear to you now what was the great motivation to be a Pharisee? Fear. It was then and it is now. Never mind that Jesus told us that He had not given us the spirit of fear; some still design their entire Christian experience on it. Sadly, it will make a Pharisee of you every time. Fear is the basis of idolatrous religions and has no place in Christianity. Our God in not a pagan god to be feared and appeased, but a real God to be known and loved. In that light you can see that a Pharisee is the last thing you would ever want to be.

Find all articles in the series here.

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Dictionary Of Daily Life: Volume 1–A Review

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Are you looking for a resource to add some real spice to your Bible study? You need to check out Dictionary of Daily Life in Biblical & Post-Biblical Antiquity edited by Edwin M. Yamauchi and Marvin R. Wilson and published by Hendrickson. This first release of a planned three-volume set covers A-Da.

This attractive volume has two special features. It focuses more on subjects that might occur to you and I rather than just Bible terms. Things like “Barbers and Beards” and “Bellows and Furnaces” would be a little harder to track down in a typical Bible encyclopedia set. The other distinction is price. Many Bible students never get down to purchasing Bible encyclopedia sets because of the full-frontal assault upon their wallets. This volume is more within financial reach.

Besides being enlightening, and a real aid in sermon or lesson preparation, these articles are fun. They at times tell about things you want to know but whose information you never quite came across. Subjects like abortion, animal husbandry, bathing, and clothing are just a few of those that make fascinating reading.

As with any such work, you may wonder how the choice of entries was arrived at, and at times you may not buy into the evidence presented, but overall the work is outstanding. Looking at every subject in the chronological order of OT, NT, the Near Eastern World, the Greco-Roman, the Jewish World, and the Christian World is especially ideal.

I recommend this volume and eagerly await the other two volumes to complete the set.

I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.

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Preventing Suicide: A Handbook For Pastors, Chaplains, And Pastoral Counselors

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This is, of course, an unpleasant subject, yet in reading this volume I realized how poorly prepared I am as a pastor to deal with this crisis in my ministry should it, God forbid, happen. As I thought about it, I recalled pastor friends who have faced this very trial. I can only imagine the anguish of soul of these shepherds, not to mention the families whose world is suddenly turned upside down.

This volume by Karen Mason and published by IVP is astonishingly effective in its goal of bridging the gap between theology and psychology in addressing this timely issue. The psychology was restrained and effective while the theology was quite good from the author whose experience ran a little more in psychology.

The book is practical in its emphasis on prevention, ministering, and the role of churches and pastors. We get a good overview of what suicide is and who most often dies by suicide (she tells us not to say “commit suicide”).

The chapter on “Shattering Myths About Suicide” embarrassed me because I held to most of them! She well described the common positions of those who hold suicide is not a sin as well as those who do including those who wrongly say a true Christian cannot die by suicide. There are real aids to families who fear this erroneous doctrine to be gleaned here.

There is detailed help in dealing with a suicidal feelings as well as ministering to those struggling after being left behind. The ever present issue of an unfair stigma on a grieving family is well presented here too.

I recommend all my pastor friends, as well as those who have need to deal with issue, grab a copy of this fine resource.

I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.

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A Cult? (IBTR #50)

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It may be the worst label of all. It is the first word that comes to mind for one severely hurt in religious circles and the last one anyone wants to hear hurled at them. While many in the Independent Baptist world are appalled at any hints of cultish behavior, others in it deserve no less than to be called members of a cult.

I suppose cultish behavior is more easily spotted from a distance. There is, apparently, a blinding effect when you are in the middle of it. Looking over into some other group you would say they are whacky, but if you are in it you often feel these abnormalities obvious to everyone but your group are the very essence of Christianity.

May I suggest a few alarming signs that you might want to consider in determining where you are today?

1. An only-we-are-right mentality

It is our obligation to attempt to understand our Lord’s heart as shared in His Word on all important matters, but this mentality is much more than that. We are right because we are the right group. When that subtle line is crossed it is often accompanied by intellectual suicide and a replacement of God’s voice by political pronouncements. You should study God’s Word until you feel confident about your position, but the day you are right because you line up so well with some group is the day you betrayed Christianity (and Christ) and started grazing in cultish pastures.

2. Your group turns inward and becomes closed minded to any discussion

Perhaps you could make a biblical argument for fencing out sin, but fencing in your own people as if they were both too stupid and too unspiritual to be trusted to follow the Lord becomes the day you allowed cultish behavior to control you. Whether you are the fence builder or the one fenced in, you breathe cultish air.

3. Your allegiance is to a man or group

Christ is The Lord! I can hardly believe more would ever need to be said on this subject, but many preachers rise up and usurp the loyalty that should only be Christ’s. I mean only He purchased it with His Own blood! How many times can a phone call from some big-shot preacher totally alter the course someone is on. This is the one thing that grows until we have someone like Jim Jones leading a whole group to drink the poison-laced Koolaid. That is a cult in full blown, and though it may not be this far, any transference of the Lordship of a Christ is putrid and evil.

4. The distinction between the law of God and the law of man is blurred

Cults thrive where men can say “Thus saith The Lord” when He actually did not and people can not even tell the difference. It becomes fertile soil for cultish errors to grow.

5. Man made rules start defining us

A holiness that springs from God’s clear Word is always positive, but a pseudo-holiness based on extra-biblical rules always corrupts. We had better check and see if what we vociferously proclaim actually can be found on the pages of the Bible. To be known as the group that doesn’t allow ____ may mean we are already a card-carrying member of a cult.

6. We overlook abusive behavior

There are things I have knowledge of (many email and Facebook messages by this 50th article) that are absurd and should be seen instantly as unacceptable and unchristian, yet they go on day after day. Some folks are chewed up and spit out on the ground, but the abusers just turn to a new victim without ever being held accountable.

7. Our Christianity doesn’t resemble Christ

There are many who would define for us exactly what Christianity ought to look like, but does it resemble what Jesus did those 3 1/2 years He ministered on this earth? If it doesn’t, I think you have your answer!

There may be other items that could be added to this list, and readers may very well add them in the comments section, but these seven alone would probably be enough to tell you if you have drifted into a cult.

Find all articles in the series here.

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The Radical Disciple by John Stott

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I love a simple, yet profound, challenge for my Christian life. I love a devotional work with enough bite to deliver that challenge. John Stott’s final volume is just such a work.

He covers eight areas that he feels are “some neglected aspects of our calling”. Short, sweet, and inspiring, these chapters carry more punch than their size suggested.

His first chapter entitled “Noncormity” was extraordinary. In only eleven pages he wove the ideas of escapism and conformism being forbidden, the failure of pluralism, materialism, and relativism, and ugliness of narcissism in a meaningful way. He explained how self-love is a sign of the last days. The next chapter on Christlikeness was moving in that he wrote from the perspective that “God wants his people to become like Christ, for Christlikeness is the will of God for the people of God.

In the chapter on maturity he answers the question about what is the best description of Christianity today. What is that answer? “Growth without depth.” Wow! Could it be better stated? That whole chapter was memorable.

I really couldn’t connect on the next two chapters, but the rest of the chapter more than compensated for the two I felt of little worth. After these two, he got back on track.

The final two on dependence and death were as compelling as any I have read. Dependence, even in a declining health situation, can be a good thing. His own suffering punctuated the words that made sense even if we must begrudgingly admit it. His chapter on death would not have meant as much written by a young man. He would die within two years of writing this chapter. He stared down death as one safe in Jesus and I was moved as I read it.

Reasonably priced, not too long, but a real spiritual treat–I recommend this as a treasure.

I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.

Perspectives On Our Struggle With Sin: 3 Views Of Romans 7~Book Review

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Have you ever wrestled with Romans 7? Are you aware of the battleground that exists upon the soil of its meaning? Would you like a little help? This volume edited by Terry Wilder, and published by B & H Publishing, clearly defines the battle lines and gives us enough detail to form our own opinion. I can hardly think of a better approach than bringing 3 writers who each strongly hold to one of the main positions, and letting them write and engage with passion while maintaining Christian respect for each other.

Grant Osborne writes in favor of 7:14-25 representing Christian experience after salvation. Stephen Chester tackles the idea that those verses are Paul’s description of wrestling with sin prior to conversion. Mark Seifrid argues that it is not really autobiographical at all, but simply one standing before the Law. Finally, Chad Brand concludes the discussion by addressing how we might use this passage pastorally.

The value of this book is that instead of shouting out rhetoric, or worse, invectives, they dig into the text itself. That approach made them, in my opinion, worth listening to. They each shot a hole or two in the other’s arguments, and they were never careless.

I came into this book already adhering to Mr. Osborne’s position. I left it the same. While it might be disingenuous to say that I am only stronger in my position now, I was enriched by all three and had to interact on all the issues around the edges. In short, I feel much better about my position now and owe a debt to these authors for it. Mr. Brand’s conclusion was masterful too. I loved it.

I love this style of book as well as this approach to studying issues that are often debated. I highly recommend this volume.

I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.

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Quarantined (IBTR #49)

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In the right situation, quarantining can be a splendid idea. Many, I have noticed, suggest it in the current Ebola crisis(?). Someone mentioned to me the other day that quarantining is often used in the Christian world. The Independent Baptist world, for the record, contains some of its greatest practicitioners.

Before we consider it in a religious context, we must remember what the goal of quarantining always is. A disease is cordoned off so that it might not spread. The idea is to keep it out.

In a most bizarre twist, many in certain groups use it to keep it in. That’s right! They work to keep the disease in!

They have some unscriptural ideas that they do not want to get out. They have some particular standard or church practice that they deem essential and they quarantine those inside their own circles from all others who might hold a different point of view. (The quarantining of those in the group who disagree is a subject for another day). That one who disagrees on some dress or music standard must be ignored, shunned, and never listened to. In that they think they are so right, it seems odd that they would quarantine those they deem to be well! It would be like quarantining all the Americans who don’t have Ebola and putting them in medical facilities while letting the two or three that do have the run of the country. I guess it could work, but it seems the long way around.

I suspect that in the churches I speak of the real reason for quarantining is never mentioned. What is it? Their great distinctive point cannot be easily defended with Scripture or logic, so they must quarantine so real, tough, honest questions can never get to their ears. Deep down they know how hopeless the cause they champion would be! It is a position diseased Scripturally. Quarantining is they last wall of defense where unquestioned position live.

I say quarantine disease away, but never truth. Truth is not diseased and needs no medical intervention. Let it stand for it never stumbles. It is too strong to ever fear. There are cases where fear makes no sense and truth is one of them. I don’t fear dandruff (it takes hair to have it!). Let it out and all will be healthier; that is if you really have it.

Read all articles in the series here.

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Standing Up To The World (IBTR #48)

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ibtr48Does it seem to you that standing up to a questioning world, meeting their criticisms head on, and sharing Christ without fear, is what we are supposed to do? Surely, all of us Christians could agree with that. On the other hand, have you listened to those who speak of how bold they are in such scenarios, but their efforts are more the fiber of ridicule than persuasion? Having insults to mask cluelessness is a temptation for us all, but, perhaps, the Independent Baptist world has a large, ugly trail of it.

Isn’t it sad when a needy world asks tough, but legitimate questions and rather than dig or think, we attack? We say they are stupid, or how could they be dumb enough to misspell a word in their question (I just had to have “misspell” auto correct for me!). I have heard people called names, or that they had better just shut up and get saved or they will split Hell wide open (when the question just might be proof of their seeking itself).

That certainly slaughters the claim that we love souls. The truth is that our pride is held in higher regard than someone’s soul. We can’t appear to be anything less than an expert even if we could not answer the question and care little to dig it out.

Some say Jesus  spoke with ridicule at times. He did, but He also possessed perfect knowledge of the person he was speaking to. The other big difference was that He never did it to hide being found out for being uninformed. He never had need to hide lazy thinking and shoddy preparation. We would rather mow someone down than take a few hours to get a handle on the issues under consideration. The Bible has the answers but we would rather bark than dig.

Some go father than this and go for outrageous criticisms and insults. An opponent’s looks or weight are completely irrelevant and to use such statements as a Christian in a discussion is absurd. Besides the utter shamefulness of it, it likely drives the people we should reach as far away as possible.

Let’s you and me hold ourselves to far higher standard than that. Let love prevail, and work rather than run and hide. The stakes are too high.

Find all articles in the series here.

 

 

Songs Of A Suffering King by J. V. Fesko

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photo (27)A good library will always include several volumes at end of the Psalms section that covers only certain psalms in a group or of a similar nature or theme–Imprecatory or praise or pilgrim psalms, etc. Perhaps you see fewer volumes on the first eight psalms discussing them as particularly united. Enter now Songs of the Suffering King by J. V. Fesko and published by Reformation Heritage Books.

Surely Mr. Fesko is right in believing that the Psalms are not in random order, and that Christ is prominent in the Psalms. In saying that the psalms are about Christ, he actually goes so far as to say that Christ is in every Psalm. To my mind, that is harder to prove in some psalms that others. Though Mr. Fesko stretched his theory here and there, this is a warm-hearted volume.

What you have is thoughtful exposition that will aid you in your own preparations, as well as serve as fine devotional reading.  He gives, for example, great insights in Psalm 1 before making it all about Christ. Even in disagreeing that Christ was there as much as he said, I left the chapter enriched. His theory worked better in Psalm 2 and his comments were outstanding there too.

Psalms 3 and 6 were my favorite of his expositions, but they were all thought provoking. Warmly Recommended!

 

I received this book free from the publisher. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255.

Books on the Ministry #15

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Here are four more outstanding volumes on the ministry. Two are timeless classics, and the other two are lesser known but well worth reading.

1. The Minister As Shepherd by Charles Jefferson

I read this volume in the very early days of my first pastorate and no book has shaped my thinking more about what pastoring looks like. In line with Scripture, he deftly compares our work to that of a shepherd. There could hardly be a better approach. We could use his wisdom today. He says so many good things!

“It is not necessary to put grass into the sheep’s mouth.” “Dictators are out of place in the pulpit.” Of us: “They are his representatives, but they do not take his place, nor possess his power. There is but one Lord, Jesus Christ, God’s Son.” He points out that Jesus says, “Feed MY sheep.” He tells our reward as: “The reward of the shepherd is that he becomes increasingly like the Good Shepherd.” Wow!

Pastor, this book will change your life.

2. The Reformed Pastor by Richard Baxter

That this classic volume is still such a blessing shows the timeless nature of what we do. When I finished this book years ago I wrote on the fly leaf: “Excellent! He cuts pastors no slack! We must wholeheartedly serve God!”
He tackles some of the harder aspects of pastoring, including dealing with matters of church discipline. “Reformed” in this case means “revived” and you will see that he writes with the gusto of one revived!

This book has been incredibly influential for a long time and still has something to say.

3. Expository Preaching Plans And Methods by F. B. Meyer

When one is an expert marksman in tracking out warm, glowing expository messages from the pages of God’s Word, his words on expository preaching are worth hearing. F. B. Meyer was such a man. You will be blessed reading any of his messages.

Whether it be specific pointers or speaking to the big picture of expository preaching, he is quite helpful. I love how he quoted Philip Henry who didn’t go over their heads, nor under their feet, but to their heart.

Take this to heart: “Many a track of Scripture, when we first read over it, seems as though it were hardly worth considering, and then the hidden Christ is suddenly discovered.”

Another gem!

4. Master Preachers by Harold Calkins

Here is something different. He takes several of the great masters of preachers and tells us about their study and devotional habits. For me, it didn’t hurt that he covered some of my very favorites–Maclaren, Spurgeon, Morgan, Parker, Whyte, Jowett, Muller and others. I am shocked he included Harry Emerson Fosdick, but one gravel among diamonds can be handled I suppose.

He writes that you and I may have more effective and fruitful ministry. I can’t imagine the reading required to put this volume together. There are so many illuminating nuggets. Did you know that Whitefield read Matthew Henry through on his knees? Did you know that Muller prayed even more for his sermons than financial needs? He explained how MacLaren would draw out shades of meaning and people would respond how it was all in the text and how did they miss it. There is so much more.

Happy reading!

For all articles and books discussed in this series click here.

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